Sikh Genocide Observance

Last week, I  posted an upcoming event "Remembrance and Reflection: 1984 Sikh Genocide (posted below)" at Dallas Indians, a 1800 member group in the Dallas area for all Indians. I am glad a few friends called in and sought clarifications. It is always good to inquire and find out before building up emotions against it. The event is on Saturday, November 3rd at Noon.  

Then I read a beautiful personal story by Kirpal Singh from Melbourne, who shared the story of stereotyping Muslims in Nigeria and alluded to bringing a closure to the Sikh Massacre in India.  

The humorous part of the story was, one of the callers was cursing Muslims that they do not understand free speech, and yet, he asked me not post events like this, he believed it was divisive.  Indeed on the surface it does sound like it, but when you read the entire note, you will find otherwise.

You might get away refusing to oblige your spouse or a child's request... or even compel them to obey you...but it builds resentment if not dealt with squarely, it puts a damper on the enthusiasm of the relationship and no one lives in peace. If there is a murder, child abuse or sexual abuse in the community, we cannot sit quite, we have to find a resolution so the victims can leave in peace, and justice is meted out to the abuser.

Taking the example to India - The Kashmiri Pandits, Dalits, Muslims, Christians and Sikhs have been treated unfairly and unjustly on occasions, especially when it comes to killing a large number of people. The wounds remain unhealed for the communities and every one lives with un-ease, discomfort and apprehension. Silence or Money compensation is not the way to repair the damage, but an acknowledgement is the way to go. An apology will heal the wounds for the entire society. We need to seek Mukti from the gnawing conscience, and no ones Karma will go unbalanced.

When Queen Elizabeth visited India a few years back, she apologized for the Jalianwala Bagh Massacre, that was the right thing to do and we welcomed it. There have been many more good examples of healing like that.

About six years ago a film was made by Memnosyne Foundation, "One source many paths" where I represented the Muslim community and 47 other people represented other faith traditions. Uma Mysoreaker, president of the Hindu Temple in New York represented the Hindu Community. The Hindus and the Native Americans shared their pain about the forced conversions by Muslims and Christians alike, while Muslims also have been a target of prejudice after 9/11. I apologized for the wrong doings done by Muslims kings like Aurangzeb and Ghaznavi and individuals like Bin Laden. 

The healing was done when a Native American offered a Bandana to be received as a closure, a Christian minister gracefully accepted it, .. every one remained silent and absorbed the moments, some of us cried, including me, it was indeed a relief. It is also an acknowledgement that we the people (living now) have nothing to do with what was done, and yet, we owed an apology as the wrong doing was committed in the name of the religion or the land we shared.

The Chapters on Pandits, Dalits, Muslims, Christians and Sikhs can be brought to closure by acknowledgment of the wrong doing, its not going to go away by hiding from it. Humility builds bridges, that is what every religion teaches; to be humble. It is wrong, and dead wrong to believe that we are all against each other, we are not, some of us are, but we need to work cohesively to make India a greater nation by being on a higher moral ground of shedding the arrogance or pretending that, we do not have a problem.

The Sikh Massacre is obviously not brought to the closure,  mass graves have been discovered and the identified remains have been given back to their families, but there are hundreds of kids, women and men missing from that period. An accounting needs to be done to bring a relief to families as to what happened to their loved ones. We are all in this together without blaming the past and to find solutions.

The bad guys are not Muslims, Sikhs, Christians or Hindus, the bad guys are those who went on a rampage and hurt fellow Indians be it in Delhi, Gujarat, Bihar or Orissa. No one should go Scot free,  an apology from them individual wrong doers, forgiveness from the victims or lawful action is in order to restart 

STEREO TYPING

This is the most common form of ignorance that surfaces every minute of the day in our lives. Our freedom to think is lost when we stereotype people and fall in the ditch when we justify it. If we want others to treat as fairly, we have to do it too.

If I murder someone, it is my heine that needs to be hauled off to the jail and mete out the deserved punishment under the law and serve justice. Stereo typing in this instance would be to blame my race, parents, siblings, spouse, nationality or religion, it is not wise, is it?? Yet we do it and let others do it without even imploring them to think. What has India or Islam got to do with my criminal act?

Shame on you and I to allow the mind to believe that the murder by a black man allows us to gossip that blacks are criminals, and start justifying some creepy facts to suit our beliefs. Oh well, the educated ones are not… that is even wronger than the first statement…Are all white people ruthless and war mongers? Are Muslims terrorists? Jews will get you one way or the other?

Catch yourselves in your stereotyping, where you make judgments about a people

We reflect on Holocaust and genocides every year, and one of the element is stereotyping. Details about the VII Annual Reflections on Holocaust and Genocides at www.HolocaustandGenocides.com

Kirpal Singh's story is at url-  http://wisdomofreligion.blogspot.com/2012/10/sikhs-genocides-observation-in-dallas.html 

Event information from the Sikh Gurdwara is as follows:

Remembrance and Reflection: 1984 Sikh Genocide

Dear Friends and Neighbors,

The DFW Sikh American Community extends its invitation to you for our event "Remembrance and Reflection: 1984 Sikh Genocide". We aspire to share the tragedy which unfolded and provide recognition to an event which has withered away in the annals of history. We seek to provide conversation and engage with our audience to ensure dark moments such as these never occur again and that justice prevails. As the great Martin Luther King stated, "Injustice anywhere is a threat to justice everywhere."

We urge and request everyone to attend

When: Saturday, November 3, 2012 from 12 PM – 1 PM
Where: Gurdwara Sikh Sangat 1400 West Euless Blvd. Euless, TX 76040

All our educators, our law enforcement officials, our elected officials, people of faith and in short all our fellow Americans are humbly requested to take advantage of this opportunity. We will highlight and recognize the fundamental principles of this great nation which was on prominent display during and in the aftermath of the Wisconsin massacre of how a nation is to respond and respect its citizens. This fundamental principle must be brought to the forefront for all to appreciate and fathom.

Sikh Americans have been an integral and constructive part of the DFW community for over 50 years and we invite you to share in our experiences and a history which permeates within all of us.

The institution of langar (community kitchen) will be in full effect in which everyone is requested to partake and have a delicious vegetarian meal. So please come by and ask your questions, eat and drink some food, or just engage with your neighbors.

For any questions or comments please contact: 

1. Gurvinder Singh   469.222.6288 gurvinder.singh@unitedsikhs.org 

2. Manmohan Singh 469.733.5190 m.singh.180@gmail.com 

3. Manpreet Singh   972-415-7897 kingmani15@yahoo.com 

4. Pritpal Singh   214-505-6375 pritpaltx@yahoo.com 

We will be honored and look forward to your presence. 

  

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Mike is a speaker, thinker and a writer on pluralism, interfaith, politics, foreign policy, Islam, India, Israel, peace and justice. He is committed to building a cohesive America and offers pluralistic solutions on issues of the day. He is a frequent guest on Sean Hannity show on Fox TV, commentator on national radio network, writes weekly at Dallas Morning News and bi monthly at Huffington post and several periodicals. His daily blog is www.TheGhousediary.com

6th Annual Reflections on Holocaust and Genocides

 VI ANNUAL  

Reflections on Holocaust and Genocides
4:00 PM - 7:00 PM Sunday, January 27, 2013
Unity Church of Dallas, 6525 Forest Lane, Dallas, TX 75230
Rsvp to:  ConfirmAttendance@gmail.com   
Highlight- Sikh Massacre of 1984

Education is the purpose; we have to learn, acknowledge and reflect upon the terrible things that we humans have inflicted upon each other, and to we have to understand that our safety hinges on the safety of all others around us. It is a comprehensive event where all human failings, massacres, genocides and Holocaust will be addressed in one fashion or the other. 

There is a shameless cruelty in us, either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own or somehow it amounts to infidelity to our own cause. Shame on us that we justifying massacres by believing and propagating that the victims deserved it or asked for it.

We sincerely hope the attendees will walk out with the following understanding:

• Other people’s suffering is as legitimate as mine;
• It is easy to see ourselves as Victims, but we must also see the perpetrator in us;
• When we strip the politics out of a conflict, we see hope;
• We can value others suffering without lessening our own;
• The overriding desire to highlight our own blinds us from other’s suffering.
• A sense of responsibility for creating a better world is awakened
• ultimately co-existence and every one's safety and peace should be the driving thought.

 We invite sponsors, facilitators, speakers, writers from individuals and organizations to make this happen. It is an initiative of American Muslims striving to build responsible civic societies, where justice and co-existence are our values.

To all those, who have endured holocaust, genocides, massacres, bombs, annihilation, land mines, hunger, rape, torture, occupation and inhuman brutality, we say you are not alone. The least we can do in the process of healing is to acknowledge every one's pain in one voice. We have begun the process of coming together as one people, to stand with you, we are indeed one world and a single humanity, and caring for each other brings safety and peace to all of us. I cannot be safe if the people around me are not, and I will not have peace if people around me don't. It is in my interest to seek a peaceful world for one and all.

We are working on initiating a course on tolerance education, so one day; we all can learn to have a heart that opens to the pain of every human, yes, we can do that.

Every organization that is willing to subscribe to the idea of co-existence is invited to participate, sponsor, and volunteer. We invite you to submit a 500 word abstract on the issue that agonize you, please offer your solutions with co-existence in mind in another 100 words. No one will be excluded.

Please send an email to: HolocaustandGenocides@gmail.com

Mike Ghouse, Chairperson
Conference on Holocaust and Genocides and
VI Annual Reflections on Holocaust and Genocides.
http://www.holocaustandgenocides.com/

Muslims commemorate Yom HaShoah

Muslims join Jews in commemorating Yom HaShoah. The best thing you can do to support Jews in their most solemn moment of history  is to visit the Holocaust Museum in your city and attend the Yom HaShoah commemorative prayers in your local synagogues this week.

The history, Wikipedia,  “Yom HaZikaron laShoah ve-laG'vurah” known colloquially in Israel and abroad as Yom HaShoah and in English as Holocaust Remembrance Day, or Holocaust Day, is observed as Israel's day of commemoration for the approximately six million Jews who perished in the Holocaust as a result of the actions carried out by Nazi Germany and its accessories, and for the Jewish resistance in that period."


"In Israel, it is a national memorial day. It was inaugurated in 1953, anchored by a law signed by the Prime Minister of Israel David Ben-Gurion and the President of Israel Yitzhak Ben-Zvi. It is held on the 27th of Nisan (April/May), unless the 27th would be adjacent to Shabbat, in which case the date is shifted by a day In other countries there are different commemorative days—see Holocaust Memorial Day.”

Holocaust survivor Rosa Lee Schiff and Mike Ghouse at Temple Emanu-El

Last year I was at Temple Emanu-El and was got to meet my favorite lady, the Holocaust Survivor, Rosa Lee Schiff who and her late husband William Schiff were the key note speakers at the first Holocaust commemoration after the United Nations proclamation in 2005. 

Lao Tsu’s prayer of peace explains the need to participate;

If there is to be peace in the world,
there must be peace in the nations.

If there is to be peace in the nations,
there must be peace in the cities.

If there is to be peace in the cities,
there must be peace between neighbors.

If there is to be peace between neighbors,
there must be peace in the home.

If there is to be peace in the home,
there must be peace in the heart.

Peace on earth let it begin with me,

While listening to the notes of the Holocaust Survivors read by their family members tonight, I was in literal coma, grasping the pain and the betrayal of the world during the most difficult of times for the Jewish community. I sincerely wish the world understands this pain.

Muslims took the initiative to pray and commemorate the Holocaust event annually since the United Nations proclaimed it in November of 2005. Education was the purpose; we have to learn, acknowledge and reflect upon the terrible things we have inflicted upon each other, and we have to understand that our safety and security hinges on the safety of all others around us.

Every year we bring people of different faith together to reflect upon the Holocaust and Genocides and make a personal commitment to speak up, whenever we see a sign of massacre and genocides that is the least we can do.

There is a shameless cruelty in us, either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own or somehow it amounts to infidelity to our own cause. Shame on us that we justifying massacres by believing and propagating that the victims deserved it or asked for it.

Pictures from the first year: https://picasaweb.google.com/FoundationforPluralism/HolocaustCommemorationByMuslims#5278725516349736482

2009 - https://picasaweb.google.com/103008603429198136501/People?authkey=mki9LXwkPSA#5451204111018475202

Pictures for the last five years are at www.HolocaustandGenocides.com

We sincerely pray that the following understanding continues to develop in our hearts;

Other people's suffering is as legitimate as mine; It is easy to see ourselves as Victims, but we must also see the perpetrator in us; when we strip the politics out of a conflict, we see hope; We can value others suffering without lessening our own; the overriding desire to highlight our own blinds us from other's suffering. A sense of responsibility for creating a better world is awakened ultimately co-existence and every one's safety and peace should be the driving thought.

To all those, who have endured holocaust, genocides, massacres, bombs, annihilation, land mines, hunger, rape, torture, occupation and inhuman brutality, we say you are not alone. The least we can do in the process of healing is to acknowledge every one's pain in one voice.

We have begun the process of coming together as one people, to stand with you, we are indeed one world and a single humanity, and caring for each other brings safety and peace to all of us. I cannot be safe if the people around me are not, and I will not have peace if people around me don't. It is in my interest to seek a peaceful world for one and all.

We are working on initiating a course on tolerance education, so one day; we all can learn to have a heart that opens to the pain of every human, yes, we can do that.

Mike Ghouse is the founder of this event and is committed to building a cohesive America, where no Americans has to live in apprehension or fear of the other. He is a speaker, thinker and a writer and offers pluralistic solutions on current issues. His work is listed at www.MikeGhouse.net   

5th Annual Reflections on Holocaust and Genocides in Dallas

The 5th Annual reflection on Holocaust and Genocides was held on Sunday, January 22, 2012 at Unity Church of Dallas in Texas.

Education was the purpose; we have to learn, acknowledge and reflect upon the terrible things we have inflicted upon each other, and we have to understand that our safety and security hinges on the safety of all others around us.

There is a shameless cruelty in us, either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own or somehow it amounts to infidelity to our own cause. Shame on us that we justifying massacres by believing and propagating that the victims deserved it or asked for it.

We sincerely the following understanding continues to develop in our hearts;

Other people's suffering is as legitimate as mine; It is easy to see ourselves as Victims, but we must also see the perpetrator in us; when we strip the politics out of a conflict, we see hope; We can value others suffering without lessening our own; the overriding desire to highlight our own blinds us from other's suffering. A sense of responsibility for creating a better world is awakened ultimately co-existence and every one's safety and peace should be the driving thought.

To all those, who have endured holocaust, genocides, massacres, bombs, annihilation, land mines, hunger, rape, torture, occupation and inhuman brutality, we say you are not alone. The least we can do in the process of healing is to acknowledge every one's pain in one voice. We have begun the process of coming together as one people, to stand with you, we are indeed one world and a single humanity, and caring for each other brings safety and peace to all of us. I cannot be safe if the people around me are not, and I will not have peace if people around me don't. It is in my interest to seek a peaceful world for one and all.

We are working on initiating a course on tolerance education, so one day; we all can learn to have a heart that opens to the pain of every human, yes, we can do that.

Mike Ghouse is the founder of this event and is committed to building a cohesive America, where no Americans has to live in apprehension or fear of the other. He is a speaker, thinker and a writer and offers pluralistic solutions on current issues. His work is listed at www.MikeGhouse.net   

Reflections on Holocaust and Genocides 2012

5th Annual Reflections on
Holocaust and Genocides
5:00 PM - 7:00 PM Sunday, January 22, 2012
Unity Church of Dallas, 6525 Forest Lane, Dallas, TX 75230
Rsvp to:  ConfirmAttendance@gmail.com   

A 5th Annual reflection on Holocaust and Genocides is planned for Sunday, January 22, 2012 to learn about human tragedy. It is comprehensive event where all human failings, massacres, genocides and Holocaust will be addressed in one fashion or the other.

Education is the purpose; we have to learn, acknowledge and reflect upon the terrible things that we humans have inflicted upon each other, and to we have to understand that our safety hinges on the safety of all others around us.

There is a shameless cruelty in us, either we shy away or refuse to acknowledge the sufferings of others, worrying that it will devalue our own or somehow it amounts to infidelity to our own cause. Shame on us that we justifying massacres by believing and propagating that the victims deserved it or asked for it.

We sincerely hope the attendees will walk out with the following understanding:

Other people’s suffering is as legitimate as mine;
It is easy to see ourselves as Victims, but we must also see the perpetrator in us;
When we strip the politics out of a conflict, we see hope;
We can value others suffering without lessening our own;
The overriding desire to highlight our own blinds us from other’s suffering.
A sense of responsibility for creating a better world is awakened
ultimately co-existence and every one's safety and peace should be the driving thought.

We invite sponsors, facilitators, speakers, writers from individuals and organizations to make this happen. It is an initiative of American Muslims striving to build responsible civic societies, where justice and co-existence are our values.


To all those, who have endured holocaust, genocides, massacres, bombs, annihilation, land mines, hunger, rape, torture, occupation and inhuman brutality, we say you are not alone. The least we can do in the process of healing is to acknowledge every one's pain in one voice. We have begun the process of coming together as one people, to stand with you, we are indeed one world and a single humanity, and caring for each other brings safety and peace to all of us. I cannot be safe if the people around me are not, and I will not have peace if people around me don't. It is in my interest to seek a peaceful world for one and all.


We are working on initiating a course on tolerance education, so one day; we all can learn to have a heart that opens to the pain of every human, yes, we can do that.

Every organization that is willing to subscribe to the idea of co-existence is invited to participate, sponsor, and volunteer. We invite you to submit a 500 word abstract on the issue that agonize you, please offer your solutions with co-existence in mind in another 100 words. No one will be excluded.

Please send an email to: HolocaustandGenocides@gmail.com

Mike Ghouse, Chairperson
Conference on Holocaust and Genocides and
V Annual Reflections on Holocaust and Genocides.
http://www.holocaustandgenocides.com/

Moment of Silence

Moment of Silence
by EMMANUEL ORTIZ, 11 Sep 2002

Before I start this poem, I'd like to ask you to join me
In a moment of silence
In honour of those who died in the World Trade Center and the Pentagon
last September 11th.

I would also like to ask you
To offer up a moment of silence
For all of those who have been harassed, imprisoned, disappeared,
tortured, raped, or killed in retaliation for those strikes,
For the victims in both Afghanistan and the US

And if I could just add one more thing...

A full day of silence
For the tens of thousands of Palestinians who have died at the hands of
US-backed Israeli forces over decades of occupation. Six months of
silence for the million and-a-half Iraqi people, mostly children, who
have died of malnourishment or starvation as a result of an 11-year US
embargo against the country.

Before I begin this poem,

Two months of silence for the Blacks under Apartheid in South Africa,
Where homeland security made them aliens in their own country.
Nine months of silence for the dead in Hiroshima and Nagasaki,
Where death rained down and peeled back every layer of concrete, steel,
earth and skin
And the survivors went on as if alive.
A year of silence for the millions of dead in Vietnam - a people, not a
war - for those who know a thing or two about the scent of burning fuel,
their relatives' bones buried in it, their babies born of it.
A year of silence for the dead in Cambodia and Laos, victims of a secret
war .... ssssshhhhh.... Say nothing ... we don't want them to learn that
they are dead.
Two months of silence for the decades of dead in Colombia,
Whose names, like the corpses they once represented, have piled up and
slipped off our tongues.

Before I begin this poem.

An hour of silence for El Salvador ...
An afternoon of silence for Nicaragua ...
Two days of silence for the Guatemaltecos ...
None of whom ever knew a moment of peace in their living years.
45 seconds of silence for the 45 dead at Acteal, Chiapas
25 years of silence for the hundred million Africans who found their
graves far deeper in the ocean than any building could poke into the sky.
There will be no DNA testing or dental records to identify their remains.
And for those who were strung and swung from the heights of sycamore
trees in the south, the north, the east, and the west...

100 years of silence...

For the hundreds of millions of indigenous peoples from this half of
right here,
Whose land and lives were stolen,
In postcard-perfect plots like Pine Ridge, Wounded Knee, Sand Creek,
Fallen Timbers, or the Trail of Tears.
Names now reduced to innocuous magnetic poetry on the refrigerator of
our consciousness ...

So you want a moment of silence?
And we are all left speechless
Our tongues snatched from our mouths
Our eyes stapled shut
A moment of silence
And the poets have all been laid to rest
The drums disintegrating into dust.

Before I begin this poem,
You want a moment of silence
You mourn now as if the world will never be the same
And the rest of us hope to hell it won't be.
Not like it always has been.

Because this is not a 9/11 poem.
This is a 9/10 poem,
It is a 9/9 poem,
A 9/8 poem,
A 9/7 poem
This is a 1492 poem.

This is a poem about what causes poems like this to be written.
And if this is a 9/11 poem, then:
This is a September 11th poem for Chile, 1971.
This is a September 12th poem for Steven Biko in South Africa, 1977.
This is a September 13th poem for the brothers at Attica Prison, New
York, 1971.

This is a September 14th poem for Somalia, 1992.

This is a poem for every date that falls to the ground in ashes
This is a poem for the 110 stories that were never told
The 110 stories that history chose not to write in textbooks
The 110 stories that CNN, BBC, The New York Times, and Newsweek ignored.
This is a poem for interrupting this program.

And still you want a moment of silence for your dead?
We could give you lifetimes of empty:
The unmarked graves
The lost languages
The uprooted trees and histories
The dead stares on the faces of nameless children
Before I start this poem we could be silent forever
Or just long enough to hunger,
For the dust to bury us
And you would still ask us
For more of our silence.

If you want a moment of silence
Then stop the oil pumps
Turn off the engines and the televisions
Sink the cruise ships
Crash the stock markets
Unplug the marquee lights,
Delete the instant messages,
Derail the trains, the light rail transit.

If you want a moment of silence, put a brick through the window of Taco
Bell,
And pay the workers for wages lost.
Tear down the liquor stores,
The townhouses, the White Houses, the jailhouses, the Penthouses and the
Playboys.

If you want a moment of silence,
Then take it
On Super Bowl Sunday,
The Fourth of July
During Dayton's 13 hour sale
Or the next time your white guilt fills the room where my beautiful
people have gathered.

You want a moment of silence
Then take it NOW,
Before this poem begins.
Here, in the echo of my voice,
In the pause between goosesteps of the second hand,
In the space between bodies in embrace,
Here is your silence.
Take it.
But take it all... Don't cut in line.
Let your silence begin at the beg

inning of crime.
But we,
Tonight we will keep right on singing...
For our dead.

Freedom Archives
522 Valencia Street
San Francisco, CA 94110
415 863-9977
www.Freedomarchives.org

The Muslims Who Saved The Jews

The Muslims Who Saved The Jews

http://www.npr.org/templates/story/story.php?storyId=112384539

Host Liane Hansen speaks with photographer Norman Gershman about his book Besa: Muslims Who Saved Jews in World War II, which is also the subject of a documentary called God's House. Greshman spent five years collecting stories of Albanian Muslims who harbored Jewish refugees during World War II.

Hear it on media player - http://www.npr.org/player/v2/mediaPlayer.html?action=1&t=1&islist=false&id=112384539&m=112384514

LIANE HANSEN, host:

During the Nazi occupation of Albania and Kosovo during the second World War, Jews facing persecution and death had a small group of seemingly unlikely allies - Muslims. Sixty-five people managed to save some 2,000 Jews, and have been honored by the Jewish Holocaust Memorial as righteous among nations.

Photographer Norman Gershman spent five years taking photos of them and collecting their stories. They've been published in a new book, "Besa: Muslims Who Saved Jews in World War II." Mr. Gershman joins us from Aspen Public Radio in Colorado. Welcome.

Mr. NORMAN GERSHMAN (Photographer, "Besa: Muslims Who Saved Jews in World War II"): Thank you and thank you having me.

HANSEN: First the title, "Besa," what does it mean?

Mr. GERSHMAN: Well, Besa is a tradition of the Albanian people and it goes back thousands of years. It's more than just a welcoming, it's their code of honor. And if one comes into one's besa, they would literally lay their lives down for you - friends or enemies.

HANSEN: You have a wonderful photograph on page four of baba.

Mr. GERSHMAN: The baba, yes.

HANSEN: The baba. Tell us about him.

Mr. GERSHMAN: The baba is the head of the Bektashi. The Bektashi is the most liberal form of Shiites. And I'm quoting from the book, "We Bektashis see God everywhere in everyone. God is in every pore and every cell, therefore, all are God's children. There cannot be infidels. There cannot be discrimination. If one sees the good face, one is seeing the face of God. God is beauty. Beauty is God. There is no God but God."

And under the Nazi occupation, the foreign minister of Albania was a Bektashi. And he sent out a secret message to all Bektashi that the Jewish children will sleep in the same bed as your children. The Jewish children will eat the same food as your children. The Jewish children will be your family.

HANSEN: There are so many acts of courage and creativity in this book. A doctor, for example, bandaged the face of one Jewish man and kept him safe in his infirmary. And sometimes an entire village became a shelter for Jews who were fleeing the persecution. On page 70, tell us about Yakov Kasari(ph).

Mr. GERSHMAN: Well, he is the person that rescued this family. There were Jews living in their village. He took them into hiding in the mountains of Albania because the Germans moving in were threatening to burn the Jews alive.

I mean, he says: I am proud to be recognized by the state of Israel as a righteous person. We have been family of Muslims for 500 years. Besa came from the Quran. The Jews and Muslims of Albania are cousins. We both bury our dead in coffins. I salute all the Jews. May they be honored with their homeland, because the Jews are still at war and need to be remembered. I drain my glass of Raki to honor all my Jewish friends.

And this is very typical. One family said there is no Besa without the Quran. There is no Quran without Besa.

HANSEN: The son of one of the Muslims is photographed with three books in Hebrew. And I think that tells both stories, both about the communist Albania, as well as, you know, the fact that a lot of these families were unable to reunite after the war.

Mr. GERSHMAN: Yes.

HANSEN: His name is Rifat, I believe. And…

Mr. GERSHMAN: Rifat Hoxha.

HANSEN: Yeah. Tell us his story.

Mr. GERSHMAN: It's a wonderful story. His father was given these three books to keep until after the war when they would return to get their books back. And these books are prayer books - he didn't know what they were. And he felt this - his father gave him this obligation to return these books to the rightful owners. He had no way of doing it. He had never been out of Albania. What can he do? Can I help him?

And we ultimately found Aaron(ph), the 10-year-old son now in his '70s. We found him in Israel. And we brought Rifat Hoxga with the three Hebrew books to Israel to return these books to him. And while Rifat was in Israel, he was given a Quran. So, here, Rifat is going back to Albania with the Quran and Aaron has these three Hebrew books.

HANSEN: What effect did this project have on you?

Mr. GERSHMAN: Listen, I photograph with my heart. In this particular case, clearly I'm a Jew. I'm a lay Jew. But I also have studied over the years with the Sufis. And the Sufis, those are the mystical side of Islam. The Islam I know is the Islam of beauty, of music, of dance, of poetry. I don't recognize this Islam that I read about in the papers. So it was a journey that I did with my heart. And it just reinforces that there are more good people in the world, far more good people in the world than terrorist or terrorist sympathizers.

There are well over a billion Muslims. They're good people. Unfortunately, in the media you rarely read or hear about the good people. I found the good people in Albania.

HANSEN: Photographer Norman Gershman. His book "Besa: Muslims Who Saved Jews in World War II" is published by Syracuse University Press. Mr. Gershman joined us from the studios of Aspen Public Radio. Thank you very much.

Mr. GERSHMAN: Thank you, Liane.

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